CARLOS MONTENEGRO OCCULT BOOKS

Tuesday, November 4, 2014

THE MYSTERIES OF THE GOETIA SPIRIT BAEL, KIMBANDA / QUIMBANDA GOETIA MAGICK & AFRO-BRAZILIAN CEREMONIAL HIGH MAGICK

EXU BAEL

In the Quimbanda Goetia "Magical Order Proper" of Astral Exu Spirits, Exu Bael is ranked number 1, of the 72 Astral Exu Spirits in the Third Lesser Realm of the First Greater Quimbanda Kingdom. In the American Quimbanda religious tradition, the magical occult mysteries of the Astral Exu Spirit, Exu Bael can be found within the Third Lesser Realm of the First Greater Quimbanda Kingdom of the Most Holy Divine Angel, Exu Maioral. The Astral Exu Spirit, Exu Bael governs over the magical mysteries and the occult secrets of invisibility, secrecy, disguises. If you are going to have success in your spiritual experiments using the Quimbanda Goetia rituals presented in this Afro-Brazilian ceremonial high magic Grimoire, all of the following magical and ritual information is important to know. As you become a more experienced magician and more familar with this magical tradition, you may want to venture outside of the realm of this beginners book and start to explore techniques of advanced Quimbanda Goetia spiritual experiments of the occult sciences. The Sacred Hours of the Days that each one of the Astral Exu Spirits rules over will be discussed in a later chapter.

I. The Archangel Michael, governs over the Exu Astral Spirit, Exu Bael.

II. The Astral Exu Spirit, Exu Bael rules over the Zodiac Signs of Aries.

III. The Astral Exu Spirit, Exu Bael rules over the Elemental Sign of Fire.

IV. The Astral Exu Spirit, Exu Bael rules over the Planetary Energy of Mars.

V. The Astral Exu Spirit, Exu Bael rules over the Energy of the Throat Chakra (5th).

VI. The Astral Exu Spirit, Exu Bael rules over the Sacred Metal of Iron.

VII. The Astral Exu Spirit, Exu Bael rules over the Sacred Stones of Diamond & Opal.

VIII. The Astral Exu Spirit, Exu Bael rules over the Sacred Color Vibrations of Red, White & Pink.

IX. The Astral Exu Spirit, Exu Bael rules over the Sacred Astral Number of 1.

X. The Astral Exu Spirit, Exu Bael rules over the Sacred Day of Tuesday.

XI. The Astral Exu Spirit, Exu Bael rules over the Sacred Direction of the South.

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72 GOETIA SPIRITS, KIMBANDA MAGICK & AFRO-BRAZILIAN QUIMBANDA CEREMONIAL HIGH MAGICK OF THE 72 DEMONS OF SOLOMON

THE THIRD LESSER REALM OF THE FIRST GREATER QUIMBANDA KINGDOM

The Third Lesser Realm of the First Greater Quimbanda Kingdom is governed over by the 72 Astral Exu Spirits of the Cosmos. The 72 Astral Exu Spirits are known by the following names;

Exu Bael, Exu Agares, Exu Vassago, Exu Samigina, Exu Marbas, Exu

Valefor, Exu Amon, Exu Barbatos, Exu Paimon, Exu Buer, Exu Gusion, Exu Sitri, Exu Beleth, Exu Leraje, Exu Eligos, Exu Zepar, Exu Botis, Exu Bathin, Exu Sallos, Exu Purson, Exu Marax, Exu Ipos, Exu Aim, Exu Naberius, Exu Glasya-Labolas, Exu Bune, Exu Ronove, Exu Berith, Exu Astaroth, Exu Forneus, Exu Foras, Exu Asmoday, Exu Gaap, Exu Furfur, Exu Marchosias, Exu Stolas, Exu Phenex, Exu Halphas, Exu Malphas, Exu Raum, Exu Focalor, Exu Vepar, Exu Sabnock, Exu Shax, Exu Vine, Exu Bifrons, Exu Uvall, Exu Haagenti, Exu Crocell, Exu Furcas, Exu Balam, Exu Alloces, Exu Camio, Exu Murmur, Exu Orobas, Exu Gremory, Exu Ose, Exu Amy, Exu Oriax, Exu Vapula, Exu Zagan, Exu Volac, Exu Andras, Exu Haures, Exu Andrealphus, Exu Cimejes, Exu Amdusias, Exu Belial, Exu Decarabia, Exu Seere, Exu Dantalion, Exu Andromalius

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GOETIA MAGICK & KIMBANDA, THE SEVEN ARCHANGELS, PLANETARY MAGICK & SACRED DAYS OF THE WEEK

THE SECOND LESSER REALM OF THE FIRST GREATER QUIMBANDA KINGDOM

The Second Lesser Realm of the First Greater Quimbanda Kingdom is governed over by the Seven Holy Archangels. the Seven Archangels (Archangel Michael, Archangel Gabriel, Archangel Samael, Archangel Raphael, Archangel Sachiel, Archangel Anael and the Archangel Cassiel. In the Quimbanda Goetia magical tradition, every one of the Seven Archangels governs over a particular day of the week and also over the planetary mysteries. When performing Quimbanda Goetia magical rituals it is important to take note of these sacred correspondences before beginning and or preparing to perform any of the spiritual experiments of the Quimbanda Goetia.

Archangel Michael - The Sun - Sunday

Archangel Gabriel - The Moon - Monday

Archangel Samael - Mars - Tuesday

Archangel Raphael - Mercury - Wednesday

Archangel Sachiel - Jupiter - Thursday

Archangel Anael - Venus - Friday

Archangel Cassiel - Saturn - Saturday

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GOETIA & AFRO-BRAZILIAN MAGICK, THE FIRST LESSER REALM OF THE FIRST GREATER QUIMBANDA KINGDOM OF THE ANGELS

THE FIRST LESSER REALM OF THE FIRST GREATER QUIMBANDA KINGDOM

The First Lesser Realm of the First Greater Quimbanda Kingdom is governed over by the Archangel Metatron. The Archangel Metatron governs over the Seven Holy Archangels of the Third Lesser Realm of the First Greater Quimbanda Kingdom. The Archangel Metatron means "one who guards" or "one serves behind God’s throne." The Archangel Metatron is known as the angel of life. He guards the Tree of Life and writes down the good deeds people do on Earth, as well as what happens in Heaven, in the Book of Life, which is also known as the akashic record. The Zohar, the holy book of the mystical branch of Judaism called Kabbalah, describes Metatron as "the king of angels" and says that he "rules over the Tree of Knowledge of Good and Evil." Through the "Divine Will" of Nzambi, the Archangel Metatron was incarnated on Earth as the Propet Enoch from the Old Testament. The Archangel Metatron also governs over journey of souls from Earth to the afterlife. The Archangel Metatron also serves as the patron angel of Children. The Archangel Metatron is directly below The Most Glorious Angel Exu Maioral. The Archangel Metatron is the "Grand Chancellor" of the Heavens. The Archangel Metatron takes his orders from Nzambi and The Most Glorious Angel, Exu Maioral. The Archangel Metatron commands the Seven Archangels (Archangel Michael, Archangel Gabriel, Archangel Samael, Archangel Raphael, Archangel Sachiel, Archangel Anael, and Archangel Cassiel). The Seven Archangels command the legions of the 72 Astral Exu Spirits of the Cosmos. The Archangel Metatron teaches individuals how to successfully work with the magical occult arts. The Archangel Metatron helps individuals find the spiritual path to enlightenment, finding spiritual birth destiny, spiritual knowledge, seeing and understanding karmic paths in life and also to find a suitable teacher or magical group to work with. In the American Quimbanda magical tradition he is identified with the powerful African Spirit, Katende (Ozain) and is also identified as King Solomon and the Prophet Moses.

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AFRO-BRAZILIAN GOETIA CEREMONIAL HIGH MAGICK, THE FIRST GREATER QUIMBANDA KINGDOM OF EXU MAIORAL

In the American Quimbanda magical religious tradition, the First Greater Quimbanda Kingdom is ruled over by the powerful angelic entity, The Most Holy Divine Archangel, Exu Maioral. The Most Glorious Angel Exu Maioral is the King of The First Greater Quimbanda Kingdom. Exu Maioral rules over the great cosmos and the Universe for Nzambi. Exu Maioral is the Holy Celestial Emperor of the "Great Universe". Exu Maioral only answers directly to Nzambi. Exu Maioral governs over the "nine realms" of the "astral world" and over all of the "Angels", the "72 Astral Exu Spirits" and the "Holy Enlightened Ones" from this First Greater Quimbanda Kingdom where all of these astral spiritual entities reside. Exu Maioral is one the three spirits that make up the Holy Quimbanda Trinity (Exu Maioral, Exu Rei, Maria Padilla Reina).

The Most Glorious Angel Exu Maioral is associated with the Angel Exu Baphomet. The Angel Exu Baphomet is the “Holy Spirit of Fire” of The Most Glorious Angel Exu Maioral and governs over all magical workings of “Astral Magic” that come from the hand of man. The Angel Exu Baphomet governs over the sacred magical mysteries of the 72 Astral Exu Spirits as they manifest on earth and to mankind. In the American Quimbanda religious and magical tradition, the Angel Baphomet is identitified with the Roman Catholic Saint, Saint Cyprian. In the American Quimbanda magical practice, Saint Cyprian is a powerful “Holy One” from the astral realm who can be summoned and petitioned in all matters of sorcery and ceremonial black magic.

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KIMBANDA / QUIMBANDA, AN EXPLANATION OF THE ASTRAL EXU SPIRITS, 72 DEMONS OF THE GOETIA

AN EXPLANATION OF THE ASTRAL EXU SPIRITS

The spiritual astral entities who reside within the First Greater Quimbanda Kingdom of the Most Holy Angel, Exu Maioral in their various nine realms along with the 72 Astral Exu Goetia Spirits are an extension of Nzambi's guiding hand. For those practicing the orthodox Gnostic Quimbanda religious tradition at our temple, we believe in “Divine Intervention” and the “Divine Intercession" of the pantheon of “Holy Ones” (spiritual beings) which make up the hierarchy of our religious beliefs and who are manifestations of Nzambi’s “Divine Grace”.The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes in the existence of only one true God, Nzambi. We believe that only through His Divine Intervention and Divine Grace that the Universe, the Heavens and the Earth were created and caused into existence. We also believe that Nzambi is also the creator of all things visible and all things invisible. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that the Spirit of Nzambi has manifested here on Earth in the physical form of man in various times throughout the history of human civilization. When the Spirit of Nzambi takes the physical form of man on Earth, we call Him, Nzambi Ntoto, “the God who touched and walked the Earth and became man. We believe that Nzambi divided the great Universe into seven realms (Seven Quimbanda Kingdoms) of spiritual and physical existence. In each of these seven realms, we believe that Nzambi placed the “Holy Ones” to watch over and protect the Universe and the Earth. We believe that the primary function of these guardians is to give light to mankind so one day we may be reunited with our ancestors and find our way home to the Kingdom of Nzambi. We believe that Nzambi placed the spiritual beings of the Quimbanda Trinity to govern over all aspects of the seven realms (SevenQuimbanda Kingdoms). The Quimbanda Trinity is composed of three Holy spiritual beings which govern all matters concerning the Universe, the Earth and the life and actions of every man and woman. These three Holy spiritual beings are named, Exu Maioral, Exu Rei and Maria Padilla Reina Pomba Gira. That is why the symbol of the “trident” is used to represent the collective spiritual forces of the Holy Quimbanda Trinity by initiates of the Quimbanda religious tradition and faith. The end points of the “trident” are pointed like an arrow and when held in your hand in an upward position, the three points (the Holy Quimbanda Trinity) are pointed towards the realm of the great Heavens where Nzambi resides. When the symbol of the “trident” is held in your hand in a downward position, the three points (the Holy Quimbanda Trinity) are pointed towards the realm of Earth where man resides. The staff of the “trident” represents the unification of the Holy Quimbanda Trinity coming together as one divine spiritual force with Nzambi, the God of Heaven. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that the Holy Quimbanda Trinity and the spiritual beings which reside within these seven realms are all extensions of the great mysteries of Nzambi, the Lord our God. Our religious doctrine, religious theology and religious philosophy also teach and believe that the Spirit of Nzambi came down from the great Heavens and was born and became man. We believe that Nzambi has physically manifested Himself on Earth many times by being born and becoming man throughout the history of mankind. We believe that when Nzambi incarnated as man throughout the history of man, He has been called by many names. We believe that in each of these times that Nzambi manifested here on Earth as man, He did so to save mankind from self-destruction by our own hands by re-establishing spiritual order in troubled times to save mankind from damnation. We believe that in Nzambi’s last incarnation here on Earth as a man, He was known as Jesus Christ (Nzambi Ntoto). We believe that Nzambi incarnate (Jesus Christ/Nzambi Ntoto) was persecuted by man (Pontius Pilate) because He re-established mans belief in God and saved us from damnation. We believe that it was Nzambi’s will that His physical life was ended by which He did allow himself to be sacrificed to save man from damnation and to restore the heavenly order between man and the world of the ancestors. We believe that after He died, the Spirit of Nzambi descended into the Great Abyss and conquered darkness so that once again man would no longer walk in darkness. The term of “Divine Act of Grace” is called the “Great Awakening.” We believe that after three days after He was laid to rest He did physically rise again from the dead and then ascended into the Heavens where He is seated over the mysteries of the Universe and the Seven Quimbanda Kingdoms. In a further explanation, the religious doctrine, religious theology and religious philosophy of our particular Gnostic Quimbanda religious tradition believes that before Nzambi (Nzambi Ntoto) incarnated here on Earth and became man, the World was in constant spiritual chaos. This spiritual instability was caused by and occurred after the fall of the angelic beings from the Grace of God in a time more commonly known as the Angelic Wars of Heaven. When this angelic rebellion took place, many rebellious angelic beings left the Heavenly realm along with legions of spiritual entities more commonly known as demonic beings (the 72 Astral Spirits) and that they did fall and take refuge in the inner and outer invisible realms of the Earth and the underworld more commonly known as the "Great Abyss". When Nzambi incarnated here on Earth and was born as man He did so to save His children from the perils of spiritual damnation caused by these fallen angelic beings and legions of demonic beings. When Nzambi (Nzambi Ntoto) allowed Himself to be sacrificed at the hands of His enemies (those individuals who had aligned themselves with the fallen angelic beings and legions of demonic beings) He did so that upon his physical death as a man, His spirit would be able to descent in to the Great Abyss (Underworld) and defeat and conquered the rebellious angelic beings and the legions of demonic beings by triumphing over them during the three days of His death. By this “Divine Act of Salvation” and for the sake of His children here on Earth He reestablished the Heavenly chain of Divine Order between the Earth, the Great Cosmos and Heaven. The demonic spiritual beings that re-aligned with Nzambi's new world order were granted divine grace of forgiveness by Nzambi and became enlightened spiritual beings and are now known more commonly as the 72 Astral Exu Spirits of the Quimbanda Goetia magical tradition. It is also through this act of divine grace, that Nzambi established the Seven Greater Quimbanda Kingdoms and the Seven Lesser Quimbanda Kingdoms. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that because of this Holy event, Nzambi did re-organize the spiritual realm and placed the Quimbanda Trinity to watch over the Universe, the Earth and over mankind withinthe confines of the seven realms. It was because of this re-alignment that is why the 72 astral spirits were referred to as demons before the death of Nzambi as a man and after his resurrection the 72 astral spirits became enlightened spiritual beings and were no longer classified as demons. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that after this triumph over the rebellion in the Great Abyss His spirit did return to his physical body where He did rise again and was resurrected and ascended into the great Heavens where He awaits the souls of all men at the moment of our physical death to reunite with Him and the ancestors in glory and light. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that there is a distinct difference between the words of “spirit” and the word “soul” as used in the religious context of our magical belief. The word “spirit” refers to the immaterial part of man. Man is not a spirit, he has a spirit. The word “soul” refers to the makeup of man. The “soul” makes you unique and different from every other person. The “soul” is how you relate to others and how you understand yourself. The “spirit” is how you relate to Nzambi (God). The “spirit” is part of the soul, much like the mind is part of the soul. It is the “soul”, though, that comprises who you are. Both the soul and spirit leave the physical body of an individual when they die. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that after the third day He did rise again from the dead and then ascended into the Heavens where He is seated over the mysteries of the Universe and the Seven Quimbanda Kingdoms. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that Nzambi will one day again incarnate again as man to re-establish the Heavenly order here on Earth. We also believe that Nzambi’s Kingdom here on Earth will have no end because it is only through Him that the great Universe and the Earth is allowed to exist. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that the Holy Spirit of Nzambi manifests within the Mysteries of the Quimbanda Trinity and the Seven Quimbanda Kingdoms. We believe that one day like our ancestors we will return back to our heavenly home of Heaven and will reunite with our ancestors who are kneeling at Nzambi’s feet in glory and light. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that the spirits of our ancestors can spiritually and physically manifest to man by petitioning them through prayers and devotions. The primary purpose that the spirits of our ancestors manifest here on Earth to man is to assist us on our journey of life so that one day we will be reunited with them in Heaven. We also believe that by petitioning the Holy Ones which govern over the realms of the Seven Quimbanda Kingdoms that they will be able to assist man by interceding on our behalf to Nzambi. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that our particular historical religious traditions have been ordained by Nzambi and has evolved into the most orthodox Congo derived gnostic religious tradition in its truest and purest form of the Quimbanda religious practice as brought to Earth by Nzambi, the “God of Heaven”. For this reason we believe that we are Nzambi’s chosen people and that Nzambi’s Kingdom here on Earth will have no end. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that we are Nzambi's chosen people because we are following the Gnostic Quimbanda religious tradition in its original form that was established by the First Prophet of our Church, King, Nzinga a Nkuwu (King João I) in the year 1485 of the Congolese Empire which was ordained by Nzambi and the ancestors. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that through prayers, spiritual devotions to the spirits of the Seven Quimbanda Kingdoms that they will intercede on our behalf to Nzambi by delivering the sacred word to the realm of Heaven.The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that because we are Nzambi’s chosen people here on Earth that He has spiritually delivered His Divine Word to the enlightened clergy of our religious tradition. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that our Church is the only one true Gnostic Church which holds the true gnostic or mysteries of Nzambi’s power. The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that through the Act of Baptism into the Mysteries of the Quimbanda Religious Faith that all individuals may cleanse themselves of all past and present sin. We believe that Nzambi established the sacred mysteries of Quimbanda Baptism to enlighten all men and women to place them back on the path of light and to re-establish our divine spiritual mission here on Earth by placing us back on the journey of our spiritual birth destiny that was established before we were born.The religious doctrine, religious theology and religious philosophy of our Gnostic Quimbanda religious and magical tradition teaches and believes that just as Nzambi was resurrected, we also may be resurrected in the afterlife and be reunited with our ancestors and Nzambi in Heaven.

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AMERICAN GNOSTIC QUIMBANDA SPIRIT PANTHEON

If you are going to have success in using the spiritual principles of this book as well as many of my other books written about our Quimbanda religious traditions, it is important for you to understand the religious concept and spiritual function of the deities and the spirits of the powerful Quimbanda pantheon. By understanding the spiritual concept of the Quimbanda magico-religious system you will be able see very fast and spectacular results in your spiritual requests. The Afro-Brazilian Gnostic Quimbanda religious philosophy believes that the Universe and Earth are divided into Seven Greater Quimbanda Kingdoms and Seven Lesser Quimbanda Kingdoms or spiritual realms. Each of these spiritual realms has been appointed with spiritual guardians by Nzambi. These deities were placed there by Nzambi to govern over these realms where these spirits reside. Each of these Quimbanda kingdoms deals with various aspects of how mankind relates to the spirits as found in nature. The American Quimbanda concept is very complex, but I will try to explain it in a simple comprehendible manner for the purpose of this book the spiritual principles and sacred theology of the Quimbanda religious tradition practiced in our temple. The Quimbanda pantheon of deities and spirits is composed of seven (7) outer Quimbanda Kingdoms and seven (7) inner Quimbanda Kingdoms. These sacred kingdoms are known as, The Seven Greater Quimbanda Kingdoms and The Seven Lesser Quimbanda Kingdoms. The realm of Heaven where Nzambi resides is not considered a category of one of the Quimbanda Kingdoms because he is the “Creator” and it is only through his “Divine Grace” that all of the outer and inner kingdoms exist. In the Quimbanda religious system, Nzambi is considered masculine but can create duality in his work and in his sacred creations.The first three (3) Kingdoms of the Quimbanda deities are more commonly known as the Quimbanda Trinity. The Quimbanda Trinity is composed of the three deities, Exu Maioral, Exu Rei and Maria Padilla Reina. Together these three powerful spiritual forces govern the great cosmos and the universal laws of the Earth for Nzambi. That is why the religious practitioners of the Quimbanda religion venerate these three deities. The veneration of the Quimbanda Trinity is a central spiritual belief of our faith. Religious practitioners of Quimbanda believe that the deities of the Quimbanda pantheon were placed there by Nzambi to watch over the Universe and over the actions of mankind. Within the realm of the outer confines of the Kingdoms of the Quimbanda Trinity there are found the mysteries of the inner The Seven Greater Quimbanda Kingdoms and The Seven Lesser Quimbanda Kingdoms. The Seven Lesser Quimbanda Kingdoms are governed by and ruled over by the Quimbanda deities of King, Exu Rei and the Queen, Maria Padilla Reina. The deity Queen, Maria Padilla Reina is also known as Pomba Gira by the religious practitioners of the Quimbanda religious faith. The deities King, Exu Rei and the Queen, Maria Padilla Reina are believed to have seven different spiritual paths which are split among The Seven Lesser Quimbanda Kingdoms. In the following explanation of The Seven Greater Quimbanda Kingdoms and The Seven Lesser Quimbanda Kingdoms, the word deity refers to a highly evolved spiritual force that Nzambi placed in charge of a particular Quimbanda Kingdom and the word spirit (Nkisi) refers to a spiritual force that is submissive to the deity spirits. In both cases, both forces dominate and have a powerful control and influence over the destiny of human beings. Within the confines of the Seven Greater Quimbanda Kingdoms there can be found nine (9) individual spiritual realms. Each of these realms contains various occult mysteries and the keys to open up various dimensions of powerful spiritual forces and entities. The following book is about the powerful magical and spiritual mysteries found within the First Greater Quimbanda Kingdom of the Most Holy Divine Angel, Exu Maioral. The First Greater Quimbanda Kingdom is where the powerful astral spirit mysteries of the 72 Astral Exu Spirits can be found. Within this mysterious and magical kingdom there can also be found the mysteries of nine different realms (dimensions) of spiritual forces, each of these realms unique as are the very powerful entities also found within these nine dimensions.Although the Quimbanda religious tradition believes that these spiritual entities have a great impact and influence on the lives and destiny of all human beings, we also believe that Nzambi at the moment of the “Divine Act of Creation” gave human beings the ultimate divine gift which is “freedom of choice” and the freedom to decide what path we should take in this life. This important concept is one of the Seven Principles of the Quimbanda Universal Cosmic Laws. In the Quimbanda religious tradition there is no “right” and there is no “wrong.” There are only consequences that result because of our choices and from our decisions. The Quimbanda spirits and deities were placed here by Nzambi to assist mankind with whatever decisions that we may chose and to spiritually assist us in manifesting our desires. That is why the Quimbanda religious tradition is centered on the veneration of the spiritual deity known as Exu. Exu is the Divine Messenger of the Crossroads of life. When we decide to make a decision, Exu is always there present reminding us that there will be consequences to our actions because we have “freedom of choice”. The crossroads of life represent the many consequences or paths that may come our way because of our choices and because we have “freedom of choice”. The religious practitioners of the Quimbanda religious tradition believe that the spiritual concept of “freedom of choice” is a “Divine Privilege” bestowed upon mankind by Nzambi. “Freedom of choice” is not a right; it is a gift from God.

Carlos Antonio De Bourbon Galdiano Montenegro Blog of the Magickal Occult Arts !!!!!

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